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The Amazonian women are aggressive and warlike, but also pragmatic and defensive of their freedom from the male-dominated Earth-centric Coalition that seeks to conquer them. In Elizabeth Bear's Carnival (2006), a matriarchal, primarily lesbian society called New Amazonia has risen up on a lush planet amidst abandoned alien technology that includes a seemingly inexhaustible power supply. The water moon Shora is inhabited by women living on rafts who have a culture and language based on sharing and a mastery of molecular biology that allows them to reproduce by parthenogenesis.Īn example of a contemporary dystopian female world is Y: The Last Man, which features one male human and monkey who survive a cataclysmic event killing all other males. The novel shows themes of ecofeminism and nonviolent revolution, combined with Slonczewski's own knowledge in the field of biology. Ī Door into Ocean is a 1986 feminist science fiction novel by Joan Slonczewski.
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The enormously influential The Female Man (1975) and " When It Changed" (1972) by Joanna Russ portrayed a peaceful agrarian society of lesbians who resent the later intrusion of men, and a world in which women plan a genocidal war against men, implying that the utopian lesbian society is the result of this war. Some lesbian separatist authors have used female-only societies to additionally posit that all women would be lesbians if having no possibility of sexual interaction with men, as in Ammonite (1993) by Nicola Griffith. Female-only societies may be seen as an extreme type of a biased sex-ratio, another common theme in science fiction. Several influential feminist utopias of this sort were written in the 1970s the most often studied examples include Joanna Russ's The Female Man, Suzy McKee Charnas's Walk to the End of the World and Motherlines. Women-only society are often shown to be utopian by feminist writers. Such worlds have been portrayed often by lesbian or feminist authors their use of female-only worlds allows the exploration of female independence and freedom from patriarchy. The women reproduce via cloning and consider men to be comical. The society lacks stereotypically "male" problems such as war and crime, but only recently resumed space exploration. James Tiptree Jr., a woman writing under a male pseudonym, explored the sexual impulse and gender as two of her main themes in her award-winning " Houston, Houston, Do You Read?" (collected in Her Smoke Rose Up Forever), she presents a female-only society after the extinction of men from disease. It is governed by "Aphrodite's Law", which states: "Penalty of death to any man attempting to set foot on Themyscira." īritish sci-fi writer Edmund Cooper explored the subject in several of his novels, including Five to Twelve (1968) and Who Needs Men (1972). Themyscira, the home island of DC Comics' Amazon superheroine Wonder Woman, was created by William Moulton Marston to allegorize the safety and security of the home where women thrived apart from the hostile, male-dominated work place. In this woman-only world, human males are considered mythical creatures-and a man who lands on the planet after centuries of isolation finds it difficult to prove that he really is one. Poul Anderson's " Virgin Planet" depicted a world where five hundred castaway women found a way of reproducing asexually-but the daughter is genetically identical to the mother-with the result that eventually the planet has a large population composed entirely of "copies" of the original women. In John Wyndham's Consider Her Ways (1956), male rule is shown as being repressive of women, but freedom from patriarchy is only possible in an authoritarian caste-based female-only society. In literature ĭuring the pulp era, matriarchal dystopias were relatively common, in which women-only or women-controlled societies were shown unfavourably. The societies may not necessarily be lesbian, or sexual at all-a famous early sexless example being Herland (1915) by Charlotte Perkins Gilman. In speculative fiction, women-only worlds have been imagined to come about, among other approaches, by the action of disease that wipes out men, along with the development of technological or mystical method that allow women to reproduce parthogenically. There is a long tradition of female-only places in literature and mythology, starting with the Amazons and continuing into some examples of feminist utopias.